King Charles I of England, Scotland, and Ireland was born on
November 19, 1600 at Dunfermline Palace, Dunfermline, Scotland.
He was the second son of James VI of Scotland and Anne of
Denmark. His father ascended to the thrones of England and Ireland as James I
following the death of Elizabeth I in 1603, becoming the first Stuart king in
England and Ireland, as well as the first person to reign over all of Britain.
A sickly child, Charles was left behind in Scotland when the rest of his family
moved down to London, and was not expected to become king, for that was a
destiny reserved for his older brother, Henry Frederick Stuart.
However, Henry’s death as a result of typhoid fever in 1612
placed Charles in direct line to succeed his father, and he was made Prince of
Wales in 1616. Charles eventually overcame his physical shortcomings, and
became an avid sportsman, though he was not much taller than 5 feet, 4 inches
(which incidentally is the same height of present Queen). He was also
religiously devoted, artistically sophisticated, and serious in his academics.
On March 27, 1625, Charles Stuart succeeded his father as
king at the age of 24. Like James VI & I, Charles had a well-defined view of
kings as being appointed directly by God, and therefore accountable only to
God. James however, recognized how far he could go in imposing his will on
Parliament and was a pragmatist in his political and religious dealings.
Charles had not the political experience of his father, and he took the belief
in divine right and in near-absolute authority much farther than his father had
been willing to do.
In England, the Parliamentarians challenged the king’s
foreign policy in having the country involved in the religious struggles of
continental Europe, which was being directed by George Villiers, Duke of
Buckingham. When the King’s first two English Parliament’s attempted to remove
Buckingham, he dissolved them and tried to rule alone, but soon had to call a new
Parliament into session so he could obtain funds for his government.
Charles believed in his absolute right to rule in affairs of state and especially church. |
The issue of Buckingham was defused when he was assassinated
in 1628, but then the more hotly-Protestant Parliamentarians attempted to force
changes to religious policies which they viewed as too Catholic. Charles saw
this as a direct challenge to his God-given authority as Supreme Governor of
the Church of England, and dissolved his third Parliament.
He ruled alone
through the 1630’s and relied on other means to raise funds without Parliament,
including ship money (a tax placed on people living within 15 miles of the sea). This eleven year period did witness growth in trade and
commerce, an expansion of the Royal Navy, peace with Catholic France and Spain,
and Charles’s commissioning of great works of art by Anthony Van Dyck and Peter
Rubens. But this relatively harmonious period ended with the issue that had
started it: the religious policies of the King.
Charles I was a High Anglican, meaning that he revered the
elaborate rituals and symbolism that accompanied the worship service. These
were rituals that were more or less carried over from the Catholic liturgy, but
with a slight bent with respect toward the Protestant Reformation that had
taken place in the previous century throughout Britain. But for some more
radical Protestants (i.e., Puritans, Presbyterians, Separatists, etc.), these
ceremonies were either too Catholic for their liking or offended them because
of it being the state religion. Charles’s marriage to the French Catholic
princess, Henrietta Maria, along with his acquiescence to allow her to worship openly and freely
only caused more consternation.
In Scotland, where the effects of the Reformation were more
radical, Charles’s attempts to create uniformity of worship throughout Britain
proved to be last straw. Here, he was not the supreme governor of the
Presbyterian Church of Scotland (or Kirk). In fact, the Kirk was governed by
assemblies of clergy, called presbyteries,
and the King of Scots was hardly an exalted figure there, unlike in England.
(James VI was referred to as “God’s silly vassal” by a Scottish clergyman named
Andrew Melville). So when in 1637, Charles, in conjunction with the Archbishop
of Canterbury, William Laud attempted to impose Anglican liturgy on the Kirk,
it resulted in a religious revolt against the King. It led to the creation of
the Covenanters who opposed royal interference in religion, and also started
the Bishops’ Wars.
Statue of Charles I on his horse at Trafalgar Square, London. |
The King needed money to put down the rebellion in Scotland,
so in 1640 he called his first English Parliament in eleven years, but the
opposition led by John Pym in the House of Commons only matters worse. Pym used
the parliamentary session to attack the king for his religious and financial
policies of the previous decade, and succeeded in having some of Charles’s
principal ministers, such as Archbishop Laud removed from office. Charles
eventually gave into some concessions in England, such as giving up ship money,
and decided to diffuse his Scottish issues by traveling up to Edinburgh
to recognize the establishment of Presbyterianism.
Meanwhile, John Pym’s support became shaky as some MP’s felt
that his attacks on the King were going too far. Feeling (mistakenly)
emboldened, in January 1642, Charles strode into the Commons to have Pym and
four other members arrested on charges of treason (for he believed that some of
them colluded with the Scots during the Bishops’ Wars). The five members
escaped, but by entering the Commons, Charles broke constitutional precedence
and confirmed the worldview of his opponents by appearing to be violent tyrant.
This event resulted in the English Civil Wars and other
conflicts, which along with the Bishops’ Wars, have become collectively known
as the Wars of the Three Kingdoms (or the British Civil Wars), and they came to
define the latter part of Charles’s reign.
Twice, Charles and the Royalists were defeated by the Parliamentarian
New Model Army, who merely wanted the King to come to the bargaining table with
regard to issues of religion and control of the military. Charles, hard-lined
as ever in his belief in the divine right of kings, refused the multiple offers
made by the army for a new political and religious settlement, which among
other things called for an end to enforced state religion.
Instead, in 1647, he
allied himself with the Scottish Covenanters, and it was agreed that a Scots
army would invade England, crush the Parliamentarians, and restore Charles to
his throne on the condition that he allow Presbyterianism to be established in
England as in Scotland.
King Charles and his Scottish army were defeated at the
Battle of Preston in August 1648, and following it, the more radical
Parliamentarians (a.k.a. Independents) led by Oliver Cromwell were no longer
interested in making deals. They purged the House of Commons of the Presbyterians
who wanted to make a deal with the King, leaving the “Rump Parliament” of 50
Independents which declared itself the supreme power of the land, with the
power to make laws without the consent of the King or the House of Lords.
As for Charles, he was put on trial for treason because of
his use of arbitrary power for personal gain rather than for the national
interest. At the trial in Westminster Hall, Charles refused to state his plea,
believing that the tribunal was illegal because no court had jurisdiction over
a monarch, but the court countered that his power to govern was limited “by and
according to the laws of the land and not otherwise”, and that as such, he
could be held on trial.
That trial eventually convicted Charles and sentenced him to
death by beheading, which took place on January 29, 1649 atop a scaffold
outside of the Banqueting House of the Palace of Whitehall in the view of the
public. Among his last words were: "I shall go from a corruptible to an
incorruptible Crown, where no disturbance can be."
Depiction of the execution of Charles I. |
Following the execution, the head was sewn back onto the
body, which was placed into a lead coffin and buried in the Henry VIII vault at
St. George’s Chapel, Windsor.
Charles’s legacy has been to show what happens when a
monarch overplays his hand, and with the restoration of the monarchy in 1660,
most of his successors have careful to rule within the laws and conventions
established over the ages.
Another legacy of King Charles was his patronage of the
arts, and he amassed an enormous art collection. His purchased and commissioned
works were sold off by Parliament during the Interregnum of the 1650's, though a substantial
number of them were recovered for the Royal Collection.
In the United States, there are several places named in
honor of Charles I: the states of North and South Carolina, as well as Cape
Charles, Charles River Shire, Charles City County, and the Charles River (which
he personally named) in Virginia.
Photo Credit: Σπάρτακος via Wikimedia Commons cc, Elliot Brown via Flickr cc
Photo Credit: Σπάρτακος via Wikimedia Commons cc, Elliot Brown via Flickr cc
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